Chhath is an old Hindu Vedic celebration committed to the Hindu Sun God, Surya and Chhathi Maiya (old Vedic Goddess ; Usha - wife of Sun God ). The Chhath Puja is performed keeping in mind the end goal to say thanks to Surya for supporting life on earth and to ask for the conceding of certain wishes. This celebration is seen by individuals living in and India (primarily in the State of Bihar and Uttar Pradesh) and Nepal.
Chat Puja kharagpur 2015
Chat puja Dhob Ghat kolkata 2015
Chat puja Mandir Talab Kharagpur 2015
Kharida Mandir talab idol decoration during chatpuja 2015
Chat puja celebration in Kharagpur 2015
A lady doing Chat vart 2015
Kolkata chat puja celebration 2015
Kharida mandir talab 2015 decoration
Kolkata chat puja celebration 2015
Mandir talab chat celebration kharagpur 2015
The Sun, considered as the lord of vitality and of the life-power, is worshiped amid the Chhath celebration to advance prosperity, success and advancement. In Hinduism, Sun love is accepted to cure an assortment of sicknesses, including disease, and guarantees the life span and flourishing of relatives, companions, and older folks.
The ceremonies of the celebration are thorough and are seen over a time of four days. They incorporate holy bathing, fasting and keeping away from drinking water (Vratta), remaining in water for drawn out stretches of time, and offering prashad (petition to God offerings) and arghya to the setting and rising sun.
In spite of the fact that the celebration is watched most extravagantly in Mithila Region of Nepal, Terai-Madhesh of Nepal, Indian state of Bihar, Jharkhand and eastern UP, it is likewise more common in every parts of India and world where Biharis and North Indian lived. It is praised in every Northern state and significant Northern urban focuses in India circumscribing Nepal. The celebration is praised in the districts including yet not restrictive toward the upper east locale of India, Madhya Pradesh, Uttar Pradesh, Chhattisgarh, Chandigarh, Gujarat,banglore, Mauritius, Fiji, Trinidad and Tobago, Guyana, Suriname and Jamaica.
Chat puja in kharagpur 2014:click here
Chat puja in kharagpur 2013:click here
Chhath puja is performed on Kartika Shukla Shashthi, which is the 6th day of the month of Kartika in the Vikram Samvat. This falls ordinarily in the month of October or November in English Calendar.
It is additionally celebrated in the late spring (March–April), on Chaitra Shashthi, a few days after Holi; this occasion is called Chaiti Chhath. The previous is more prominent in light of the fact that winter is the typical celebration time and this time also Lord Vishnu wake-up ,who is god of prosperity and wealth. Chhath, being a strenuous recognition, requiring the admirers to quick without water for around 36 hours consistently, is less demanding to attempt in the Indian winters yet minimal harder in Nepalese Winter for Nepali Maithils because of frosty atmosphere in Terai and Mithila locale of Nepal.
Kharida decoration for chat 2015
Kharida decoration for chat 2015
Evening time at mandir talab during chat 2015
Evening time at mandir talab during chat 2015
Evening time at mandir talab during chat 2015
Chat at kharagpur 2015
Jhapata pur chat puja celebration Kharagpur 2015
Babu ghat kolkata chat puja celebration 2015
Babu ghat kolkata chat puja celebration 2015
Sandhya Arghya (evening offerings) OR Pahela Aragh
This day is spent setting up the prasad (offerings)at home. On the eve of this day, the whole family goes with the Vratins to a riverbank, lake or a typical vast water body to make the offerings (Arghya) to the setting sun. It is amid this period of Chhath Puja that the fans offer petitions to God to the simply setting sun. The event is right around a festival. Other than the Vratins, there are loved ones, and various members and spectators, all willing to help and get the favors of the admirer. The society melodies sung on the night of Chhath.
Babu ghat kolkata chat puja celebration 2015
Babu ghat kolkata chat puja celebration 2015
Chat puja at home kharagpur 2015
Chat puja at Inda pond kharagpur 2015
Chat puja at Inda pond kharagpur 2015
Jhin talab Bhagwanpur chat puja at Kharagpur 2015
Jhin talab Bhagwanpur chat puja at Kharagpur 2015
Jhin talab Bhagwanpur chat puja at Kharagpur 2015
Jhin talab Bhagwanpur chat puja at Kharagpur 2015
Usha Arghya (morning offerings) OR Dusra Aragh
On the last day of Chhath Puja, the enthusiasts, alongside family and companions, go to the riverbank before dawn, keeping in mind the end goal to make the offerings (Arghya) to the rising sun. The celebration closes with the breaking of the quick by the Vratins. Companions, Relatives visit the places of the enthusiasts to get the prashad.
Jhin talab Bhagwanpur chat puja at Kharagpur 2015
Jhin talab Bhagwanpur chat puja at Kharagpur 2015
Jhin talab Bhagwanpur chat puja at Kharagpur 2015
Jhin talab Bhagwanpur chat puja at Kharagpur 2015
Jhin talab Bhagwanpur chat puja at Kharagpur 2015
Jhin talab Bhagwanpur chat puja at Kharagpur 2015
Jhin talab Bhagwanpur chat puja at Kharagpur 2015
Kansawati river chat puja at Kharagpur 2015
Kansawati river chat puja at Kharagpur 2015
Kansawati river chat puja at Kharagpur 2015
The principle admirers, called Parvaitin (from Sanskrit parv, signifying "event" or 'celebration'), are typically ladies. Be that as it may, an expansive number of men additionally watch this celebration. The parvaitin petition God for the prosperity of their family, and for the success of their offsprings. Once a family begins performing Chhatt Puja, it is their obligation to perform it consistently and to pass it on to the accompanying eras. The celebration is skipped just if there happens to be a demise in the family that year.
Kansawati river chat puja at Kharagpur 2015
Jhin talab Bhagwanpur chat puja at Kharagpur 2015
Mandirtalab kharagpur chatpuja kharagpur 2015
Mandirtalab kharagpur chatpuja kharagpur 2015
Mandirtalab kharagpur chatpuja decoration kharagpur 2015
Mandirtalab kharagpur chatpuja decoration kharagpur 2015
Mandirtalab kharagpur chatpuja decoration kharagpur 2015
Mandirtalab kharagpur chatpuja decoration kharagpur 2015
Babu ghat kolkata chat puja 2015
Dhobi ghat kolkata chat puja 2015
The prasad offerings incorporate desserts, Kheer, Thekua and organic product offered in little bamboo soop winnows. The sustenance is entirely vegan and it is cooked without salt, onions or garlic. Accentuation is put on keeping up the virtue of the nourishment.
Dhobi ghat kolkata chat puja 2015
Dhobi ghat kolkata chat puja decoration 2015
Chatpuja Lake garden Kolkata
2015
Chatpuja Lake garden Kolkata
2015
Chatpuja Lake garden Kolkata
2015
Chatpuja mandir talab kharagpur 2015
Chatpuja mandir talab kharagpur 2015
Chatpuja mandir talab kharagpur 2015
Chatpuja medinipur 2015
Chatpuja medinipur 2015
Chatpuja medinipur 2015
Chatpuja medinipur 2015
Chatpuja medinipur 2015
Chatpuja medinipur 2015
Chatpuja medinipur 2015
Chatpuja thakurpukur market kolkata 2015
Chatpuja thakurpukur market kolkata 2015
Inda boys school pond decoration during chat in kharagpur 2015
Inda boys school pond decoration during chat in kharagpur 2015
Inda boys school pond decoration during chat in kharagpur 2015
RPF training school kharagpur chat 2015
RPF training school kharagpur chat 2015
RPF training school kharagpur chat 2015
If you take Kharagpur here also a good number of north Indian and bihari communities lived in every part of town so here also celebration was made in big way. Main celebration was in Mandir Talab area ,Jhintalab, Kansawati river and different ponds of Inda and Jhapatapur areas.
The Sun, considered as the lord of vitality and of the life-power, is worshiped amid the Chhath celebration to advance prosperity, success and advancement. In Hinduism, Sun love is accepted to cure an assortment of sicknesses, including disease, and guarantees the life span and flourishing of relatives, companions, and older folks.
The ceremonies of the celebration are thorough and are seen over a time of four days. They incorporate holy bathing, fasting and keeping away from drinking water (Vratta), remaining in water for drawn out stretches of time, and offering prashad (petition to God offerings) and arghya to the setting and rising sun.
In spite of the fact that the celebration is watched most extravagantly in Mithila Region of Nepal, Terai-Madhesh of Nepal, Indian state of Bihar, Jharkhand and eastern UP, it is likewise more common in every parts of India and world where Biharis and North Indian lived. It is praised in every Northern state and significant Northern urban focuses in India circumscribing Nepal. The celebration is praised in the districts including yet not restrictive toward the upper east locale of India, Madhya Pradesh, Uttar Pradesh, Chhattisgarh, Chandigarh, Gujarat,banglore, Mauritius, Fiji, Trinidad and Tobago, Guyana, Suriname and Jamaica.
Chat puja in kharagpur 2014:click here
Chat puja in kharagpur 2013:click here
Chhath puja is performed on Kartika Shukla Shashthi, which is the 6th day of the month of Kartika in the Vikram Samvat. This falls ordinarily in the month of October or November in English Calendar.
It is additionally celebrated in the late spring (March–April), on Chaitra Shashthi, a few days after Holi; this occasion is called Chaiti Chhath. The previous is more prominent in light of the fact that winter is the typical celebration time and this time also Lord Vishnu wake-up ,who is god of prosperity and wealth. Chhath, being a strenuous recognition, requiring the admirers to quick without water for around 36 hours consistently, is less demanding to attempt in the Indian winters yet minimal harder in Nepalese Winter for Nepali Maithils because of frosty atmosphere in Terai and Mithila locale of Nepal.
Sandhya Arghya (evening offerings) OR Pahela Aragh
This day is spent setting up the prasad (offerings)at home. On the eve of this day, the whole family goes with the Vratins to a riverbank, lake or a typical vast water body to make the offerings (Arghya) to the setting sun. It is amid this period of Chhath Puja that the fans offer petitions to God to the simply setting sun. The event is right around a festival. Other than the Vratins, there are loved ones, and various members and spectators, all willing to help and get the favors of the admirer. The society melodies sung on the night of Chhath.
Usha Arghya (morning offerings) OR Dusra Aragh
On the last day of Chhath Puja, the enthusiasts, alongside family and companions, go to the riverbank before dawn, keeping in mind the end goal to make the offerings (Arghya) to the rising sun. The celebration closes with the breaking of the quick by the Vratins. Companions, Relatives visit the places of the enthusiasts to get the prashad.
The principle admirers, called Parvaitin (from Sanskrit parv, signifying "event" or 'celebration'), are typically ladies. Be that as it may, an expansive number of men additionally watch this celebration. The parvaitin petition God for the prosperity of their family, and for the success of their offsprings. Once a family begins performing Chhatt Puja, it is their obligation to perform it consistently and to pass it on to the accompanying eras. The celebration is skipped just if there happens to be a demise in the family that year.
The prasad offerings incorporate desserts, Kheer, Thekua and organic product offered in little bamboo soop winnows. The sustenance is entirely vegan and it is cooked without salt, onions or garlic. Accentuation is put on keeping up the virtue of the nourishment.
If you take Kharagpur here also a good number of north Indian and bihari communities lived in every part of town so here also celebration was made in big way. Main celebration was in Mandir Talab area ,Jhintalab, Kansawati river and different ponds of Inda and Jhapatapur areas.
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